Israel vows to continue war on Gaza

Israel has warned that the onslaught in the Gaza Strip could last for "weeks" as the fourth consecutive day of aerial attacks targeted several Hamas government buildings.

Around 350 people have been killed, many of them civilians, and local hospitals have warned they are unable to cope with any more casualties.

Palestinian medical workers said at least 10 people had died in the latest raids on Tuesday, with security guards and civilians among those killed.

But Israel said there would be no let up until the threat of Palestinian rockets attacks from the Gaza Strip had been removed.

"There is no room for a ceasefire," Meir Sheetrit, Israel's interior minister, said.

"The government is determined to remove the threat of [rocket] fire on the south.

"Therefore the Israeli army must not stop the operation before breaking the will of Palestinians, of Hamas, to continue to fire at Israel."

Four Israeli citizens have been killed by missiles fired from Palestinian positions since the offensive began on Saturday.

Military preparations

The Israeli army has been massing infantry and armoured forces along the border amid increasing fears that a ground invasion is planned.

Matan Vilnai, Israel's deputy defence minister, said the military "has made preparations for some long weeks of action".

On Monday, areas of the border were declared "closed military zones" and thousands of reservists have been called up by the Israeli military.

Al Jazeera's Ayman Mohyeldin, reporting from Gaza City, said that there was little the residents of the strip could do to prepare for any possible ground assault.

"In a city that is so densely-populated, a ground offensive would mean urban warfare, street-to-street fighting ... leaving many Palestinians in the crossfire," he said.

"Unlike other conflict zones where there is the possibility to flee the war zone, Gaza itself has become the war zone. There is nowhere for the population to go, they are in the middle of all these attacks."

Ban Ki-Moon, the UN secretary-general, has added his voice to calls for an end to the violence.

Speaking at UN headquarters in New York on Monday, he said both sides should end the fighting and said regional powers should do more to help resolve the crisis.

"All this must stop," Ban told a press conference.

"Both Israel and Hamas must halt their acts of violence and take all necessary measures to avoid civilian casualties. A ceasefire must be declared immediately. They must also curb their inflammatory rhetoric."

Hamas blamed

Speaking to Al Jazeera, Tzipi Livni, the Israeli foreign minister, said the Israeli offensive was aimed at Hamas and not the Palestinian people, urging civilians to leave for safer places away from places close to Hamas infrastructure.

"We tried to avoid this. You know that Israel accepted the truce that was initiated by the Egyptians in order to create peace and quiet. We adopted the truce. What we got in return? We got in return daily attacks, we got in return smuggling of weapons to Gaza Strip with long-range [capabilities]," she said.

Support for Israel came from the US, with the White House saying Hamas must halt cross-border rocket fire.

"In order for the violence to stop, Hamas must stop firing rockets into Israel and agree to respect a sustainable and durable ceasefire," Gordon Johndroe, a White House spokesman said.
Source: Al Jazeera and agencies

Interview : Imam Feisal Abdul Rauf (1)

What are the fundamentals of Islam? What does it teach to be a Muslim?

The fundamental idea which defines a human being as a Muslim is the declaration of faith: that there is a creator, whom we call God -- or Allah, in Arabic -- and that the creator is one and single. And we declare this faith by the declaration of faith, where we ... bear witness that there is no God but God. And that we are accountable to God for our actions.

And that's the bottom line?
That is the universal Quranic definition of a person who is a Muslim. Because God says in the Quran that there is only one true religion, God's religion. It's the same theme that God revealed to all of the prophets, even before Muhammad. They all came to express the truth about ultimate reality: that the ultimate reality, with a capital "R" is God; that God created this universe; and God created humanity for a very specific purpose and mandate, which is to recognize what he or she truly is -- a being created, as we say in the Judeo-Christian world, in the image of God. The Quran uses a different language. It says, created out of a divine in-breathing, because the Quran says when God created the shape, the form of Adam from clay, God says, "When I shall have breathed into him from my spirit." Then he announced to the angels, "Fall in prostration to Adam."
So the defining aspect of a human being is that the human being has within its envelope a piece of the divine breath. This is the Quranic definition of what you might call the quote, unquote, "divine image in the human envelope." And the human mandate is to recognize this essential definition of self, and to acknowledge the very special relationship that exists between that self and the creator.
It doesn't sound so different from Christianity or Judaism.
The Quran does not speak about Christianity or Judaism. You will not find that word once mentioned in the Quran. But you'll find many, many instances of Christians and Jews, because the definitions the Quran uses are human-based definitions. Not conceptual definitions; very much it speaks about the realities. So God, for example, is creator. God is seeing. God is knowing. God is all-powerful. You don't have words of concepts as much. God is beautiful. So the ascriptions or the descriptions or the adjectives are what are used to describe the creator. Religion is defined by the relationship between God and man. And Islam is the submission and the acknowledgment of the human being to the creator.

Could you just give me a short version on how these two religions are related to one another?

God says in the Quran that there is not a single community on earth to whom we did not send a messenger. So the same message, the same truth, was revealed to all of humanity through a series of prophets; whose complete number, we don't know. The Quran mentions 25 of them by name. But the message is one: that God is one; that the creator is single; that the creator has no partner; that the creator is described by the perfection of a number of attributes, which Muslims call the divine names. So God is one; God is almighty; God is all-seeing; God is all-knowing; God is all-hearing. God is compassionate, merciful, forgiving, loving. God is just. And so forth.
So we are forbidden to ascribe to God attributes of weakness or imperfection. So we cannot say God is one, but God is poor; God is one, but God is blind, for instance, or doesn't have the attribute of seeing. It is equally important for Muslims to assert, not only the oneness of God, but the perfection of his attributes.
And the message, in its substance, embodies what Jesus said were the two greatest commandments. When Jesus was once asked, "Rabbi, or Rebbe, what are the greatest commandments?" he said, "To love the lord your God with all of your heart, with all of your soul and all of your mind." And the second, which is co-equal with it: that you love your neighbor as you love yourself. Love for your brother or your sister, what you love for yourself. Not to harm them in a way that you do not wish to be harmed.
That again embodies these two principles: A, that you have to acknowledge the creator correctly. And B, that you are going to be held accountable for your ethical decisions and choices. And the particular form of revelation was a function of society. So every prophet or messenger spoke in his own language to his own community. Some words were spoken in Hebrew, or in ancient Egyptian. Every revelation was given in the language of the community to whom it was sent. The rituals may have been a little bit different, but the essence of the rituals were there: prayer, charity, and fasting.
Source : Frontline : Muslims